Kyriakon II

Installation with watercolor, canvas, pallets, construction wood, plywood.
SÅ2014, festival, Gran
Collaboration with Camilla L. Chmiel

How does the architectural design, the size and interior of a room, influence the social and spiritual fellowship happening there? How does a holy space come to be? The first Christians gathered together to share a meal, pray, worship and have fellowship in each others homes. This is a radically different way of having church than what we see in cathedrals and church buildings all over the world.

Kyriakon oikos means The house of God in Greek, and the word church comes from there. This project is number two in a series where the physical and architectural forms around holy rooms are being explored.

Kyriakon II, work in progress, Chmiel/Lidal 2014. Photo: Karen Kviltu Lidal
Kyriakon II, Chmiel/Lidal 2014. Photo: Karen Kviltu Lidal
Kyriakon II, Chmiel/Lidal 2014. Photo: Karen Kviltu Lidal
Kyriakon II, Chmiel/Lidal 2014. Photo: Karen Kviltu Lidal
Kyriakon II
Kyriakon II, Chmiel/Lidal 2014. Photo: Karen Kviltu Lidal
Kyriakon II, detail
Kyriakon II, Chmiel/Lidal 2014. Photo: Karen Kviltu Lidal